Перевод: со всех языков на все языки

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toward evening

Толкование Перевод

1 toward evening

Макаров: к вечеру

Универсальный англо-русский словарь > toward evening
2 toward evening

• illansuussa

English-Finnish dictionary > toward evening
3 along toward evening

Общая лексика: ближе к вечеру

Универсальный англо-русский словарь > along toward evening
4 toward

I

adj

1) що відбувається

2) наступний, що має відбутися

3) слухняний; ґречний, добре вихований

4) здатний до навчання, здібний до науки

II

prep

1) (у напрямі) до

2) на, до

our window looks toward the forest — наше вікно виходить на ліс

his back was toward me — він стояв до мене спиною

3) до (якоїсь мети), для (чогось), щоб

efforts toward a peaceful settlement — зусилля, спрямовані на мирне врегулювання

4) до, щодо, стосовно (когось, чогось)

attitude toward smb., smth. — ставлення до когось, чогось

5) близько (якогось часу)

I go to bed toward 11 o'clock — я лягаю спати десь об 11 годині (близько 11 години)

toward the middle of the century — приблизно в середині століття

6) майже, приблизно, орієнтовно

he had spoken toward an hour — він проговорив майже годину

7) для, на

a fund toward research work — фонд для науково-дослідної роботи

to save toward the children's education — збирати кошти на освіту дітей

I look toward you — п'ю за ваше здоров'я

* * *
I a; predic; іст.
1) що відбувається

seeing a crowd of people, I went to see what was toward — побачивши натовп, я пішов подивитися, що траплялося; майбутній

2) слухняний; доброзичливий

3) здібний до навчання
II prep
вказує на

1) рух у напрямку до предмету (по напряму) до

they moved [walked] toward the town — вони рухалися [йшли]( по напряму) до міста

he ooked down toward the water — він дивився вниз на воду; положення по відношенню до якогось предмету до, на

our window looks toward the river — наше вікно виходить на річку

his back was toward me — він стояв до мене спиною

to pass the knife with the handle toward smb — передавати кому-н. ніж ручкою вперед

2) просування по дорозі до мети до, по дорозі

a long stride toward disarmament — великий крок до роззброєння /на шляху роззброєння/; the country is rapidly moving toward prosperity країна швидко йде шляхом процвітання; мета зусиль, дій для, в користь

efforts toward a peaceful settlement — зусилля, направлені на мирне врегулювання

work toward peace — робота на користь світу

to apply smth toward the solution of particular problems — застосовувати що-н. для вирішення певних проблем

3) відношення до кого-н., чого-н. (по відношенню) до

attitude toward smb; smth — відношення до кого-н., чого-н.

to feel friendly toward smb — відчувати прихильність до кого-н.

I feel very sympathetic toward you — я вам дуже співчуваю

measures taken toward the colonies — заходи відносно колоній; потяг до кого-н. до

he felt drawn toward her — він відчував потяг до неї

4) наближення до певного моменту часу до, біля

toward evening — до вечора

toward the middle or the century — приблизно в середині століття

toward the end of the journey — до кінця подорожі

he went to bed toward 11 oclock — він ліг спати близько 11 години; наближення до якого-н. числа майже, біля

the hall holds toward a thousand persons — цей зал вміщує близько тисячі осіб

he had spoken toward an hour and a half — він говорив близько півтори години

5) призначення матеріальних засобів для, на

a fund toward research work — фонд для ведення науково-дослідної роботи

to save toward the childrens education — збирати гроші, щоб дати освіту дітям

will you give something toward our new hospital — є ви пожертвуєте що-небудь на нову лікарнює

I look toward you — п'ю за ваше здоров'я

English-Ukrainian dictionary > toward
5 toward

1. [təʹwɔ:d] a predic уст.
1. 1) происходящий

seeing a crowd of people, I went to see what was toward - увидев толпу, я пошёл посмотреть, что случилось

2) предстоящий

2. послушный; благонравный

3. способный к учению
2. [təʹwɔ:d] prep
указывает на

1. 1) движение по направлению к предмету (по направлению) к

they moved [walked] toward the town - они двигались [шли] (по направлению) к городу

he looked down toward the water - он смотрел вниз на воду

2) положение по отношению к какому-л. предмету к, на

our window looks toward the river - наше окно выходит на реку

his back was toward me - он стоял ко мне спиной

to pass the knife with the handle toward smb. - передавать кому-л. нож ручкой вперёд

2. 1) продвижение по пути к цели к, по пути

a long stride toward disarmament - большой шаг к разоружению /на пути разоружения/

the country is rapidly moving toward prosperity - страна быстро идёт по пути процветания

2) цель усилий, действий и т. п. для, в пользу

efforts toward a peaceful settlement - усилия, направленные на мирное урегулирование

work toward peace - работа в пользу мира

to apply smth. toward the solution of particular problems - применять что-л. для решения определённых проблем

3. 1) отношение к кому-л., чему-л. (по отношению) к

attitude toward smb., smth. - отношение к кому-л., чему-л.

to feel friendly toward smb. - чувствовать расположение к кому-л.

I feel very sympathetic toward you - я вам очень сочувствую

measures taken toward the colonies - меры в отношении колоний /по отношению к колониям/

2) влечение к кому-л. к

he felt drawn toward her - он чувствовал влечение к ней

4. 1) приближение к определённому моменту времени к, около

toward evening - к вечеру

toward the middle of the century - примерно в середине века

toward the end of the journey - к концу путешествия

he went to bed toward 11 o'clock - он лёг спать около 11 часов

2) приближение к какому-л. числу почти, около

the hall holds toward a thousand persons - этот зал вмещает около тысячи человек

he had spoken toward an hour and a half - он проговорил около полутора часов

5. предназначение материальных средств для, на

a fund toward research work - фонд для ведения научно-исследовательской работы

to save toward the children's education - собирать деньги, чтобы дать образование детям

will you give something toward our new hospital? - вы пожертвуете что-нибудь на новую больницу?

♢ I look toward you - пью за ваше здоровье

НБАРС > toward
6 toward

I a; predic; іст.
1) що відбувається

seeing a crowd of people, I went to see what was toward — побачивши натовп, я пішов подивитися, що траплялося; майбутній

2) слухняний; доброзичливий

3) здібний до навчання
II prep
вказує на

1) рух у напрямку до предмету (по напряму) до

they moved [walked] toward the town — вони рухалися [йшли]( по напряму) до міста

he ooked down toward the water — він дивився вниз на воду; положення по відношенню до якогось предмету до, на

our window looks toward the river — наше вікно виходить на річку

his back was toward me — він стояв до мене спиною

to pass the knife with the handle toward smb — передавати кому-н. ніж ручкою вперед

2) просування по дорозі до мети до, по дорозі

a long stride toward disarmament — великий крок до роззброєння /на шляху роззброєння/; the country is rapidly moving toward prosperity країна швидко йде шляхом процвітання; мета зусиль, дій для, в користь

efforts toward a peaceful settlement — зусилля, направлені на мирне врегулювання

work toward peace — робота на користь світу

to apply smth toward the solution of particular problems — застосовувати що-н. для вирішення певних проблем

3) відношення до кого-н., чого-н. (по відношенню) до

attitude toward smb; smth — відношення до кого-н., чого-н.

to feel friendly toward smb — відчувати прихильність до кого-н.

I feel very sympathetic toward you — я вам дуже співчуваю

measures taken toward the colonies — заходи відносно колоній; потяг до кого-н. до

he felt drawn toward her — він відчував потяг до неї

4) наближення до певного моменту часу до, біля

toward evening — до вечора

toward the middle or the century — приблизно в середині століття

toward the end of the journey — до кінця подорожі

he went to bed toward 11 oclock — він ліг спати близько 11 години; наближення до якого-н. числа майже, біля

the hall holds toward a thousand persons — цей зал вміщує близько тисячі осіб

he had spoken toward an hour and a half — він говорив близько півтори години

5) призначення матеріальних засобів для, на

a fund toward research work — фонд для ведення науково-дослідної роботи

to save toward the childrens education — збирати гроші, щоб дати освіту дітям

will you give something toward our new hospital — є ви пожертвуєте що-небудь на нову лікарнює

I look toward you — п'ю за ваше здоров'я

English-Ukrainian dictionary > toward
7 toward

[tə'wɔːd]
1) Общая лексика: благонравный, в направлении, для, к (toward the end of November - к концу ноября; toward morning, toward evening - к утру, к вечеру), ко, на, навстречу, около, относительно, по отношению, подо, послушный, предстоящий, с тем, способный к учению, чтобы, по направлению к

2) Устаревшее слово: происходящий

3) Математика: в

4) Макаров: по направлению к (указывает на движение по направлению к предмету), на (указывает на положение по отношению к какому-л. предмету), для (указывает на предназначение материальных средств), на (указывает на предназначение материальных средств), около (указывает на приближение к какому-л. числу), почти (указывает на приближение к какому-л. числу), около (указывает на приближение к определённому моменту времени), по пути (указывает на продвижение по пути к цели), в пользу (указывает на цель усилий, действий и т.п.), для (указывает на цель усилий, действий и т.п.)

Универсальный англо-русский словарь > toward
8 evening

ˈi:vnɪŋ сущ.
1) вечер evening meal ≈ ужин in the evening ≈ вечером toward the evening ≈ к вечеру late in the evening ≈ поздно вечером good evening! ≈ добрый вечер! on a certain evening ≈ в определенный вечер on the evening of the same day ≈ вечером того же дня evening colors ≈ сигнал спуска флага evening gun ≈ пушечный выстрел при спуске флага Evening Prayer ≈ вечерня evening star ≈ вечерняя звезда evening meal ≈ ужин - evening student - evening service - evening school - evening newspaper - evening gown Syn: even I
2) закат, исход, конец( жизни) at the evening of the life ≈ на склоне дней, на склоне лет, на склоне жизни
3) вечер, вечеринка;
званый вечер, суаре вечер - * performance вечернее представление - * paper вечерний выпуск( газеты) - * clothes /wear/ (нарядная) вечерняя одежда;
(парадная) вечерняя форма одежды - * gown вечернее бальное платье( обыкн. декольтированное) - * meal ужин - * wrap манто, накидка( на вечернее платье) - * parade( военное) вечернее построение - * rise (медицина) вечернее повышение температуры - *s out выходные вечера (у прислуги) - in the * вечером - on the * of the 8th вечером восьмого числа - on Sunday * в воскресенье вечером - the * сегодня вечером - toward the * к вечеру закат - the sad * of a stormy life печальный закат бурной жизни - in the * of life когда жизнь клонится к закату вечеринка, вечер (тж. * party) ;
вечерний прием( гостей) - to make an * of it весело провести вечер, повеселиться > good *! добрый вечер!;
до свидания, всего хорошего! (при расставании вечером) evening вечер ~ вечеринка, вечер ~ attr. вечерний;
evening star вечерняя звезда;
evening meal ужин ~ attr. вечерний;
evening star вечерняя звезда;
evening meal ужин ~ attr. вечерний;
evening star вечерняя звезда;
evening meal ужин

Большой англо-русский и русско-английский словарь > evening
9 evening

[ʹi:vnıŋ] n
1. вечер

evening performance - вечернее представление

evening paper - вечерний выпуск ( газеты)

evening clothes /wear/ см. evening dress

evening gown - вечернее, бальное платье (обыкн. декольтированное)

evening meal - ужин

evening wrap - манто, накидка ( на вечернее платье)

evening parade - воен. вечернее построение

evening rise - мед. вечернее повышение температуры

evenings out - выходные вечера ( у прислуги)

in the evening - вечером

on the evening of the 8th - вечером восьмого числа

on Sunday evening - в воскресенье вечером

this evening - сегодня вечером

toward the evening - к вечеру

2. закат

the sad evening of a stormy life - печальный закат бурной жизни

in the evening of life - когда жизнь клонится к закату

3. вечеринка, вечер (тж. evening party); вечерний приём ( гостей)

to make an evening of it - весело провести вечер, повеселиться

♢ good evening! - а) добрый вечер!; б) до свидания, всего хорошего! ( при расставании вечером)

НБАРС > evening
10 evening

['iːvnɪŋ]
сущ.

1) вечер

in the evening — вечером

toward the evening — к вечеру

late in the evening — поздно вечером

good evening! — добрый вечер!

on a certain evening — в определённый вечер

on the evening of the same day — вечером того же дня

evening colors — амер.; мор. сигнал спуска флага

evening gun — мор. сигнальный выстрел перед вечерней сменой караула

evening star — вечерняя звезда

evening meal — ужин

- evening service

- evening school

- evening newspaper

- evening gown

- evening prayer

2) закат, исход, конец ( жизни)

at the evening of the life — на склоне лет

3) вечеринка; званый вечер, суаре

Англо-русский современный словарь > evening
11 toward

̈ɪˈtəuəd I прил.;
уст.
1) происходящий;
будущий, грядущий, предстоящий Syn: coming, impending
2) послушный;
благонравный Syn: obedient, dutiful
3) способный к учению II предл.;
поэт.;
см. towards( устаревшее) происходящий - seeing a crowd of people, I went to see what was * увидев толпу, я пошел посмотреть, что случилось (устаревшее) предстоящий (устаревшее) послушный;
благонравный (устаревшее) способный к учению prep указывает на: движение по направлению к предмету: (по направлению) к - they moved * the town они двигались (по направлению) к городу - he looked down * the water он смотрел вниз на воду положение по отношению к какому-л. предмету: к, на - our window looks * the river наше окно выходит на реку - his back was * me он стоял ко мне спиной - to pass the knife with the handle * smb. передавать кому-л. нож ручкой вперед продвижение по пути к цели: к, по пути - a long stride * disarmament большой шаг к разоружению /на пути разоружения/ - the country is rapidly moving * prosperity страна быстро идет по пути процветания цель усилий, действий и т. п.: для, в пользу - efforts * a peaceful settlement усилия, направленные на мирное урегулирование - work * peace работа в пользу мира - to apply smth. * the solution of particular problems применять что-л. для решения определенных проблем отношение к кому-л., чему-л.: (по отношению) к - attitude * smb., smth. отношение к кому-л., чему-л. - to feel friendly * smb. чувствовать расположение к кому-л. - I feel very sympathetic * you я вам очень сочувствую - measures taken * the colonies меры в отношении колоний /по отношению к колониям/ влечение к кому-л.: к - he felt drawn * her он чувствовал влечение к ней приближение к определенному моменту времени: к, около - * evening к вечеру - * the middle of the century примерно в середине века - * the end of the journey к концу путешествия - he went to bed * 11 o'clock он лег спать около 11 часов приближение к какому-л. числу: почти, около - the hall holds * a thousand persons этот зал вмещает около тысячи человек - he had spoken * an hour and a half он проговорил около полутора часов предназначение материальных средств: для, на - a fund * research work фонд для ведения научно-исследовательской работы - to save * the children's education собирать деньги, чтобы дать образование детям - will you give something * our new hospital? вы пожертвуете что-нибудь на новую больницу? > I look * you пью за ваше здоровье toward prep поэт. см. towards ~ уст. послушный;
благонравный ~ уст. происходящий;
предстоящий ~ уст. способный к учению toward prep поэт. см. towards towards: towards prep к, по отношению к;
attitude towards art отношение к искусству ~ prep к, по направлению к;
he edged towards the door он пробирался к двери ~ prep указывает на совершение действия к определенному моменту около, к;
towards the end of November к концу ноября;
towards morning( evening) к утру (вечеру) ~ prep указывает на цель действия для;
с тем, чтобы;
to save money towards an education откладывать деньги для получения образования

Большой англо-русский и русско-английский словарь > toward
12 toward

[̈ɪˈtəuəd]

toward prep поэт. см. towards toward уст. послушный; благонравный toward уст. происходящий; предстоящий toward уст. способный к учению toward prep поэт. см. towards towards: towards prep к, по отношению к; attitude towards art отношение к искусству toward prep к, по направлению к; he edged towards the door он пробирался к двери toward prep указывает на совершение действия к определенному моменту около, к; towards the end of November к концу ноября; towards morning (evening) к утру (вечеру) toward prep указывает на цель действия для; с тем, чтобы; to save money towards an education откладывать деньги для получения образования

English-Russian short dictionary > toward
13 toward the evening

Общая лексика: к вечеру, под вечер

Универсальный англо-русский словарь > toward the evening
14 кешке қарай

toward evening

Қазақша-ағылшынша сөздік > кешке қарай
15 sore-sore

toward evening

http://www.balifolder.com

Indonesia-Inggris kamus > sore-sore
16 akşam

1. evening. 2. the sunset hour, the time of the first evening prayer. 3. in the evening. 4. last night, yesterday evening. 5. tonight, this evening. -a this evening, tonight. -dan 1. last night. 2. in the evening. -ları in the evening, evenings. - ahıra, sabah çayıra. colloq. He doesn´t do anything but eat and sleep. - akşam this time of the night. -dan akşama every evening. -ı bulmak 1. to stay until evening. 2. to last until evening. -a doğru toward evening. -ı etmek 1. to stay until evening. 2. to last until evening. - ezanında at sunset. - gazetesi evening paper. -lar hayrolsun. colloq. Good evening. -ın işini yarına/sabaha bırakma/koyma. proverb Don´t put off this evening´s business till tomorrow. -dan kalma/kalmış having a hangover. - karanlığı dusk, nightfall. - namazı the sunset prayer. - sabah constantly, any old time. -a sabaha very soon. -dan sonra merhaba. colloq. You´re too late. Why didn´t you say it at the time? - şerifler hayrolsun. Good evening. - üstü/üzeri toward evening. - vakti about sunset time. - yemeği supper, dinner.

Saja Türkçe - İngilizce Sözlük > akşam
17 πρός

πρός prep. expressing direction ‘on the side of’, ‘in the direction of’: w. gen. ‘from’, dat. ‘at’, or acc. (the most freq. usage in our lit.) ‘to’ (s. the lit. s.v. ἀνά. beg.) (Hom.+).

① w. gen. (pseudepigr. only TestSol 10:4 C; apolog. exc. Ar.) marker of direction or aspect from which someth. is determined, to the advantage of, advantageous for (Thu. 3, 59, 1 οὐ πρὸς τῆς ὑμετέρας δόξης τάδε; Hdt. 1, 75; Dionys. Hal. 10, 30, 5; Diod S 18, 50, 5; Lucian, Dial. Deor. 20, 3; Mel., HE 4, 26, 8; Ath. 36, 1; B-D-F §240; Rob. 623f) οἱ πρ. ζωῆς μαζοί the life-giving breasts 1 Cl 20:10. πρ. τῆς σωτηρίας in the interest of safety Ac 27:34 (πρὸς τῆς ς. as Jos., Ant. 16, 313).

② w. dat. (pesudepigr. only TestSol 6:4 D; TestAbr [s. below]; JosAs 19:1.—Just.; Mel., HE 4, 26, 7; Ath., R. 22 p. 75, 10) marker of closeness of relation or proximity

ⓐ of place near, at, by (Hom. et al. incl. Aristarch. Samos 398, 20; LXX; TestSol 6:4 D; Jos., Ant 8, 349; 381) Mk 5:11; around Rv 1:13. πρ. τῇ θύρᾳ ἑστηκέναι stand at the door (Menand., Fgm. 420, 1; 830 K.=352, 1; 644 Kö.; JosAs 19:1) J 18:16; cp. 20:11. πρὸς τῇ πύλῃ GJs 4:4; ἐγγίζοντος αὐτοῦ πρ. τῇ καταβάσει τοῦ ὄρους when he came close to the slope of the mountain Lk 19:37 (s. κατάβασις). πρ. τῇ κεφαλῇ, τοῖς ποσίν at the head, at the feet J 20:12. τὰ πρ. ταῖς ῥίζαις the parts near the roots Hs 9, 1, 6; 9, 21, 1. In geographical designations Μαγνησία ἡ πρ. Μαιάνδρῳ Magnesia on the Maeander IMagnMai ins.—(Cp. the temporal use: πρὸς ἑσπέρᾳ ἐστίν it takes place at evening TestAbr B 2 p. 106, 7 [Stone p. 60]; cp. Just., D. 105, 3 and 5; 142, 1.)

ⓑ in addition to (Hom. et al.; Polyb., Just.; Mel., HE 4, 26, 7; Ath., R. 22 p. 75, 10; ins) πρὸς τούτοις (SIG 495, 105; 685, 70 and 100; 796 B, 30; 888, 35 al.; UPZ 26, 18; 25 [163 B.C.]; 2 Macc 4:9; 5:23; 9:17, 25; 14:4, esp. 12:2; Philo, Aet. M. 67 al.; Just., A I, 40, 5; D. 93, 4 al.) 1 Cl 17:1.

③ w. acc. (pseudepigr. and apolog. throughout) marker of movement or orientation toward someone/someth.

ⓐ of place, pers., or thing toward, towards, to, after verbs

α. of going; s. ἄγω 5, ἀναβαίνω 1aα, ἀνακάμπτω 1a, ἀπέρχομαι 1b, διαβαίνω, διαπεράω, εἴσειμι, εἰσέρχομαι 1bα, ἐκπορεύομαι 1c, also ἐπισυνάγομαι Mk 1:33, ἔρχομαι 1aβ, ἥκω 1d et al.—προσαγωγὴ πρὸς τὸν πατέρα Eph 2:18. εἴσοδος 1 Th 1:9a.

β. of sending; s. ἀναπέμπω Lk 23:7, 15; Ac 25:21, ἀποστέλλω 1bα, πέμπω.

γ. of motion gener.; s. βληθῆναι (βάλλω 1b), ἐπιστρέφω 1a, 4ab, κεῖμαι 2, πίπτω 1bαא and ב, προσκολλάω, προσκόπτω 1, προσπίπτω.

δ. of leading, guiding; s. ἄγω 1a, ἀπάγω 2a and 4, also ἕλκω 2 end J 12:32, κατασύρω, etc.

ε. of saying, speaking; s. ἀποκρίνομαι 1, also δημηγορέω Ac 12:21, εἶπον 1a, λαλέω 2aγ and 2b, λέγω 1bγ et al. Hebraistically λαλεῖν στόμα πρὸς στόμα speak face to face (Jer 39:4; ApcEsdr 6:6 p. 31, 10 Tdf.) 2J 12b; 3J 14 (cp. PGM 1, 39 τὸ στόμα πρὸς τὸ στόμα). πρὸς ἀλλήλους to one another, with each other, among themselves: s. ἀντιβάλλω, διαλαλέω, also διαλέγομαι Mk 9:34, διαλογίζομαι 8:16; Lk 20:14, εἶπον 24:32; J 16:17; 19:24, λαλέω, λέγω et al. πρὸς ἑαυτούς to themselves, to each other: s. διαλογίζομαι 1; εἶπον Mk 12:7; J 7:35; λέγω (Ps.-Callisth. 2, 15, 7 πρὸς ἑαυτὸν ἔλεγεν; Just., D. 62, 2) Mk 10:26; 16:3. διαθήκην ὁ θεὸς διέθετο πρὸς τοὺς πατέρας ὑμῶν, λέγων πρὸς Ἀβραάμ God made a covenant with your fathers, when he said to Abraham Ac 3:25 (διατίθημι 1). ὅρκον ὀμνύναι πρ. τινα (ὀμνύω, end) Lk 1:73.

ζ. of asking, praying δέομαι Ac 8:24. εὔχομαι (s. εὔχομαι 1; cp. 2 Macc 9:13) 2 Cor 13:7. προσεύχομαι (cp. 1 Km 12:19; 2 Esdr 12: 4; 2 Macc 2:10) Hv 1, 1, 9. γνωρίζεσθαι πρὸς τὸν θεόν Phil 4:6 (γνωρίζω 1).—Also after nouns like δέησις, λόγος et al. Ro 10:1; 15:30; 2 Cor 1:18 al.

ⓑ of time near, at, or during (a certain time)

α. denoting approach toward (X., Pla. et al.) πρὸς ἑσπέραν toward evening Lk 24:29 (so Just., D. 97, 1; s. ἑσπέρα).

β. of temporal duration for πρὸς καιρόν for a time, for a while (καιρός 1a) Lk 8:13; 1 Cor 7:5. πρὸς καιρὸν ὥρας (καιρός 1a) 1 Th 2:17. πρὸς ὥραν for an hour, i.e. for a short time J 5:35; 2 Cor 7:8; Gal 2:5a; Phlm 15; MPol 11:2. πρὸς ὀλίγας ἡμέρας Hb 12:10. Also πρὸς ὀλίγον Js 4:14; GJs 19:2 (ὀλίγος 3). πρὸς τὸ παρόν for the present Hb 12:11 (πάρειμι 1b).

ⓒ of goal (aiming) at or (striving) toward

α. with conscious purpose for, for the purpose of, on behalf of οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος this was the one who sat (and begged) for alms Ac 3:10. πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ Ro 3:26. τοῦτο πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω 1 Cor 7:35a; cp. 35b. ἐγράφη πρὸς νουθεσίαν ἡμῶν 10:11. Cp. Ro 15:2; 1 Cor 6:5; 2 Cor 4:6; 7:3; 11:8; Eph 4:12.—W. acc. of the inf. (Polyb. 1, 48, 5; PRyl 69, 16; BGU 226, 22; Jer 34:10; 2 Macc 4:45; TestJob 45:4; Jos., Ant. 14, 170; 15, 148 al.; Just., D. 132, 1) πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις in order to be seen by men Mt 23:5; cp. 6:1. πρὸς τὸ κατακαῦσαι αὐτά 13:30. πρὸς τὸ ἐνταφιάσαι με 26:12. πρὸς τὸ ἀποπλανᾶν εἰ δυνατὸν τοὺς ἐκλεκτούς Mk 13:22. πρὸς τὸ μὴ ἀτενίσαι υἱοὺς Ἰσραήλ 2 Cor 3:13. Cp. Eph 6:11a; 1 Th 2:9; 2 Th 3:8; Js 3:3 v.l.

β. gener. of design, destiny (Demetr.[?]: 722 Fgm. 7 Jac. πρὸς τὴν κάρπωσιν; TestJob 42:7 τὰ πρὸς θυσίαν; Jos., Bell. 4, 573 τὸ πρ. σωτηρίαν φάρμακον) τῷ θεῷ πρὸς δόξαν for the glory of God 2 Cor 1:20 (on πρὸς δόξαν cp. SIG 456, 15; 704e, 21; 3 Macc 2:9; Just., A I, 15, 10 μηδὲν πρὸς δόξαν ποιεῖν). τῇ πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ 1 Pt 4:12.—After adjectives and participles for ἀγαθὸς πρὸς οἰκοδομήν Eph 4:29 (ἀγ. 1a) ἀδόκιμος Tit 1:16. ἀνεύθετος πρὸς παραχειμασίαν Ac 27:12. γεγυμνασμένος Hb 5:14. δυνατός 2 Cor 10:4. ἐξηρτισμένος 2 Ti 3:17. ἕτοιμος (q.v. b) Tit 3:1; 1 Pt 3:15. ἱκανός (q.v. 2) 2 Cor 2:16. ὠφέλιμος 1 Ti 4:8ab; 2 Ti 3:16.

γ. of the result that follows a set of circumstances (so that) πάντα πρὸς οἰκοδομὴν γινέσθω everything is to be done in such a way that it contributes to edification 1 Cor 14:26; cp. vs. 12; Col 2:23 (but see eδ below); 1 Ti 4:7. ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτήν one who looks at a woman with sinful desire Mt 5:28, but s. eε below. λευκαί εἰσιν πρὸς θερισμόν they (the fields) are white, so that the harvest may begin J 4:35. αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον this disease is not of the kind that will lead to death 11:4. Cp. ἁμαρτία πρὸς θάνατον 1J 5:16f.

ⓓ of relationship (hostile or friendly), against, for

α. hostile against, with after verbs of disputing, etc.; s. ἀνταγωνίζομαι, γογγύζω, διακρίνομαι (διακρίνω 5b), διαλέγομαι 1, πικραίνομαι (πικραίνω 2), στασιάζω, ἔστην (ἵστημι B3). ἐστίν τινι ἡ πάλη πρός Eph 6:12. ἔχειν τι πρός τινα have anything (to bring up) against someone Ac 24:19. μομφὴν ἔχειν πρός τινα Col 3:13. πρᾶγμα ἔχειν πρός τινα 1 Cor 6:1 (πρᾶγμα 4). ἐγένετο γογγυσμὸς τῶν Ἑλληνιστῶν πρὸς τοὺς Ἑβραίους Ac 6:1. τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς 2 Cor 6:11 (ἀνοίγω 7). ἐν ἔχθρᾳ ὄντες πρὸς αὐτούς Lk 23:12. βλασφημίαι πρὸς τὸν θεόν Rv 13:6 (cp. TestJob 25:10 εἰπὲ ἓν ῥῆμα πρὸς τὸν θεόν). ἀσύμφωνοι πρ. ἀλλήλους unable to agree among themselves Ac 28:25 (Tat. 25, 2); cp. the structure of Col 2:23.

β. friendly to, toward, with, before ἐργάζεσθαι τὸ ἀγαθόν Gal 6:10ab (ἐργάζομαι 2a). μακροθυμεῖν 1 Th 5:14. εἰρήνην ἔχειν πρὸ τὸν θεόν Ro 5:1 (s. εἰρήνη 2b). παρρησίαν ἔχειν πρὸς τ. θεόν 1J 3:21; cp. 5:14. πίστιν ἔχειν πρὸς τ. κύριον Ἰ. Phlm 5. πεποίθησιν ἔχειν πρὸς τ. θεόν 2 Cor 3:4. ἔχειν χάριν πρὸς ὅλον τὸν λαόν Ac 2:47 (FCheetham, ET 74, ’63, 214f). πραΰτητα ἐνδείκνυσθαι Tit 3:2. ἐν σοφίᾳ περιπατεῖν Col 4:5. ἤπιον εἶναι πρὸς πάντας 2 Ti 2:24.—After substantives: πίστις 1 Th 1:8 (cp. 4 Macc 15:24; Just., D. 121, 2); παρρησία 2 Cor 7:4; κοινωνία 6:14; συμφώνησις vs. 15 (cp. Is 7:2).

ⓔ to indicate a connection by marking a point of reference, with reference/regard to

α. with reference to (Ocellus Luc. c. 42 πρὸς ἡμᾶς=with reference to us) ἔγνωσαν ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν they recognized that he had spoken the parable with reference to them Mk 12:12; Lk 20:19; cp. 12:41 (Vita Aesopi cod. G 98 P. οἱ Σάμιοι νοήσαντες πρὸς ἑαυτοὺς εἰρῆσθαι τοὺς λόγους; Just., D. 122, 3 ταῦτα … πρὸς τὸν χριστὸν … εἴρηται). ἔλεγεν παραβολὴν πρὸς τὸ δεῖν προσεύχεσθαι he told them a parable about the need of praying 18:1 (Just., D. 90, 5 σύμβολον … πρὸς τὸν χριστόν). οὐδεὶς ἔγνω πρὸς τί εἶπεν αὐτῷ nobody understood with respect to what (= why) he said (this) to him J 13:28. πρὸς τὴν σκληροκαρδίαν ὑμῶν with reference to (i.e. because of) your perversity Mt 19:8; Mk 10:5 (Just., D. 45, 3). Cp. Ro 10:21a; Hb 1:7f. οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα he did not answer him a single word with reference to anything Mt 27:14 (s. ἀποκρίνομαι 1). ἀνταποκριθῆναι πρὸς ταῦτα Lk 14:6 (s. ἀνταποκρίνομαι). ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν θεόν have a clear conscience with respect to God Ac 24:16.

β. as far as … is concerned, with regard to (Maximus Tyr. 31, 3b) πρὸς τὴν πληροφορίαν τῆς ἐλπίδος Hb 6:11. συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων we are recommending ourselves as far as every human conscience is concerned = to every human conscience (πρός w. acc. also stands simply for the dative; s. Mayser II/2 p. 359) 2 Cor 4:2. τὰ πρὸς τὸν θεόν that which concerns God or as adverbial acc. with reference to what concerns God (Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Ps.-Isocr. 1, 13 εὐσεβεῖν τὰ πρὸς τ. θεούς; SIG 204, 51f; 306, 38; Mitt-Wilck. I/2, 109, 3 εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236) Ro 15:17; Hb 2:17; 5:1. τὰ πρός τι that which belongs to someth.; that which is necessary for someth. (Plut., Mor. 109b; Jos., Ant. 12, 405 τὰ πρὸς τὴν μάχην; 14, 27; a standard term in state documents) τὰ πρὸς ἀπαρτισμόν Lk 14:28 v.l. τὰ πρὸς εἰρήνην (TestJud 9) vs. 32; what makes for peace 19:42. Cp. Ac 28:10; 2 Pt 1:3.

γ. elliptically τί πρὸς ἡμᾶς (sc. ἐστιν); what is that to us? Mt 27:4. τί πρὸς σέ; how does it concern you? J 21:22f (cp. Epict. 4, 1, 10 τί τοῦτο πρὸς σέ; Plut., Mor. 986b; Vi. Aesopi I 14 p. 265, 4 Eberh. τί πρὸς ἐμέ; ApcMos 11 οὐ πρὸς ἡμᾶς ἡ πλεονεξία σου).

δ. in accordance with ὀρθοποδεῖν πρὸς τὴν ἀλήθειαν Gal 2:14. πρὸς τὸ κένωμα in accordance with the emptiness Hm 11:3. πρὸς τὸ θέλημα in accordance w. the will Lk 12:47; Hs 9, 5, 2. πρὸς ἃ ἔπραξεν 2 Cor 5:10. πρὸς ὅ Eph 3:4.—In comparison with, to be compared to (Pind., Hdt. et al.; Ps.-Luc., Halc. 3 πρὸς τὸν πάντα αἰῶνα=[life is short] in comparison to all eternity; Sir 25:19; TestJob 18:8; 23:8; Just., D. 19, 2 οὐδὲν … πρὸς τὸ βάπτισμα τοῦτο τὸ τῆς ζωῆς ἐστι; Tat. 29, 1 ὀρθοποδεῖν πρὸς τὴν ἀλήθειαν) ἄξια πρός Ro 8:18 (RLeaney, ET 64, ’52f; 92 interprets Col 2:23 in the light of this usage). Cp. IMg 12.

ε. expressing purpose πρὸς τό w. inf. (s. Mayser II/1 p. 331f) in order to, for the purpose of Mk 13:22; Ac 3:19 v.l. Perh. Mt 5:28 (s. cγ above).

ⓕ in adverbial expressions (cp. πρὸς ὀργήν = ὀργίλως Soph., Elect. 369; Jos., Bell. 2, 534. πρὸς βίαν = βιαίως Aeschyl., Prom. 208, 353, Eum. 5; Menand., Sam. 559 S. [214 Kö.]; Philo, Spec. Leg. 3, 3. πρὸς ἡδονήν Jos., Ant. 7, 195; 12, 398; Just., A II, 3, 2 πρὸς χάριν καὶ ἡδονὴν τῶν πολλῶν) πρὸς φθόνον prob.=φθονερῶς jealously Js 4:5 (s. φθόνος, where the lit. is given). πρὸς εὐφρασίαν w. joy AcPl Ox 6, 9f (cp. Aa 1 p. 241, 1 ὑπερευφραινομένη).

ⓖ by, at, near πρός τινα εἶναι be (in company) with someone Mt 13:56; Mk 6:3; 9:19a; 14:49; Lk 9:41; J 1:1f; 1 Th 3:4; 2 Th 2:5; 3:10; 1J 1:2. διαμένειν Ac 10:48 D; Gal 2:5b. ἐπιμένειν 1:18; 1 Cor 16:7. παραμένειν 16:6 (v.l. κατα-). μένειν Ac 18:3 D. παρεῖναι 12:20; 2 Cor 11:9; Gal 4:18, 20; cp. παρουσία πρὸς ὑμᾶς Phil 1:26. παρεπιδημεῖν 1 Cl 1:2. ἐποίησεν τρεῖς μῆνας πρὸς τὴν Ἐλισάβεδ GJs 12:3. πρὸς σὲ ποιῶ τὸ πάσχα Mt 26:18b. Cp. also 2 Cor 1:12; 7:12; 12:21; 2 Th 3:1; Phlm 13; 1J 2:1; Hm 11:9b v.l.—πρὸς ἑαυτούς among or to themselves Mk 9:10 (in case πρὸς ἑ. belongs w. τὸν λόγον ἐκράτησαν; B-D-F §239, 1). πρὸς ἑαυτὸν προσηύχετο he uttered a prayer to himself Lk 18:11. Cp. 24:12.—δεδεμένον πρὸς θύραν tied at a door Mk 11:4. τὴν πᾶσαν σάρκα ἀνθρώπων πρὸς ἡδονὴν ἐδέσμευεν (Satan) bound all humankind to self-gratification AcPlCor 2:11. πρὸς τ. θάλασσαν by the seaside Mk 4:1b. On πρὸς τὸ φῶς at the fire Mk 14:54; Lk 22:56 s. B-D-F §239, 3; Rob. 625 (perh. w. the idea of turning toward the fire; s. also 4 Km 23:3). πρὸς ἓν τῶν ὀρέων at one of the mountains 1 Cl 10:7. τὰ πρὸς τὴν θύραν the place near the door Mk 2:2. πρὸς γράμμα letter by letter Hv 2, 1, 4.—On πρός τι terms s. PWouters, The Treatment of Relational Nouns in Ancient Grammar: Orbis 38, ’95, 149–78 (lit.). M-M. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρός
18 εἰμί

εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans³-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.² 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.

① be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.—There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).

② to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.

ⓐ gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.

ⓑ to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.

ⓒ in explanations:

α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.

β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.

③ be in reference to location, persons, condition, or time, be

ⓐ of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.

ⓑ involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.

ⓒ of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.

ⓓ of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).

④ to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.

⑤ to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.

⑥ to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8.— Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.

⑦ to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).

⑧ to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.

⑨ to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.

⑩ to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.

⑪ as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.² 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).

ⓐ (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.

ⓑ w. pres. ptc. (B-D-F §353).

α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).

β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.

γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).

ⓒ w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).

ⓓ Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.

ⓔ In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.

ⓕ to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰμί
19 ad

ad, prep. with acc. (from the fourth century after Christ written also at; Etrusc. suf. -a; Osc. az; Umbr. and Old Lat. ar, as [p. 27] in Eug. Tab., in S. C. de Bacch., as arveho for adveho; arfuerunt, arfuisse, for adfuerunt, etc.; arbiter for adbiter; so, ar me advenias, Plant. Truc. 2, 2, 17; cf. Prisc. 559 P.; Vel. Long. 2232 P.; Fabretti, Glos. Ital. col. 5) [cf. Sanscr. adhi; Goth. and Eng. at; Celt. pref. ar, as armor, i.e. ad mare; Rom. a].
I.
As antith. to ab (as in to ex), in a progressive order of relation, ad denotes, first, the direction toward an object; then the reaching of or attaining to it; and finally, the being at or near it.
A.
In space.
1.
Direction toward, to, toward, and first,
a.
Horizontally:
fugere ad puppim colles campique videntur,
the hills and fields appear to fly toward the ship, Lucr. 4, 390: meridie umbrae cadunt ad septentrionem, ortu vero ad occasum, to or toward the north and west, Plin. 2, 13, and so often of the geog. position of a place in reference to the points of compass, with the verbs jacere, vergere, spectare, etc.:
Asia jacet ad meridiem et austrum, Europa ad septentriones et aquiionem,
Varr. L. L. 5, § 31 Mull.;
and in Plin. very freq.: Creta ad austrum... ad septentrionem versa, 4, 20: ad Atticam vergente, 4, 21 al.—Also trop.: animus alius ad alia vitia propensior,
Cic. Tusc. 4, 37, 81.—
b.
In a direction upwards (esp. in the poets, very freq.): manusque sursum ad caelum sustulit, Naev. ap. Non. 116, 30 (B. Pun. p. 13, ed. Vahl.): manus ad caeli templa tendebam lacrimans, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 50 ed. Vahl.); cf.:
duplices tendens ad sidera palmas,
Verg. A. 1, 93: molem ex profundo saxeam ad caelum vomit, Att. ap. Prisc. 1325 P.: clamor ad caelum volvendus, Enn. ap. Varr. L. L. 7, § 104 Mull. (Ann. v. 520 ed. Vahl.) (cf. with this: tollitur in caelum clamor, Enn. ap. Macr. S. 6, 1, or Ann. v. 422):
ad caelumque ferat flammai fulgura rursum, of Aetna,
Lucr. 1, 725; cf. id. 2, 191; 2, 325: sidera sola micant;
ad quae sua bracchia tendens, etc.,
Ov. M. 7, 188:
altitudo pertingit ad caelum,
Vulg. Dan. 4, 17.—
c.
Also in the direction downwards (for the usu. in):
tardiore semper ad terras omnium quae geruntur in caelo effectu cadente quam visu,
Plin. 2, 97, 99, § 216.
2.
The point or goal at which any thing arrives.
a.
Without reference to the space traversed in passing, to, toward (the most common use of this prep.): cum stupro redire ad suos popularis, Naev. ap. Fest. p. 317 Mull. (B. Pun. p. 14 ed. Vahl.):
ut ex tam alto dignitatis gradu ad superos videatur potius quam ad inferos pervenisse,
Cic. Lael. 3, 12: ad terras decidat aether, Lucan. 2, 58. —Hence,
(α).
With verbs which designate going, coming, moving, bearing, bringing near, adapting, taking, receiving, calling, exciting, admonishing, etc., when the verb is compounded with ad the prep. is not always repeated, but the constr. with the dat. or acc. employed; cf. Rudd. II. pp. 154, 175 n. (In the ante-class. per., and even in Cic., ad is generally repeated with most verbs, as, ad eos accedit, Cic. Sex. Rosc. 8:
ad Sullam adire,
id. ib. 25:
ad se adferre,
id. Verr. 4, 50:
reticulum ad naris sibi admovebat,
id. ib. 5, 27:
ad laborem adhortantur,
id. de Sen. 14:
T. Vectium ad se arcessit,
id. Verr. 5, 114; but the poets of the Aug. per., and the historians, esp. Tac., prefer the dative; also, when the compound verb contains merely the idea of approach, the constr. with ad and the acc. is employed; but when it designates increase, that with the dat. is more usual: accedit ad urbem, he approaches the city; but, accedit provinciae, it is added to the province.)—
(β).
Ad me, te, se, for domum meam, tuam, suam (in Plaut. and Ter. very freq.):
oratus sum venire ad te huc,
Plaut. Mil. 5, 1, 12: spectatores plaudite atque ite ad vos comissatum, id. Stich. fin.:
eamus ad me,
Ter. Eun. 3, 5, 64:
ancillas traduce huc ad vos,
id. Heaut. 4, 4, 22:
transeundumst tibi ad Menedemum,
id. 4, 4, 17: intro nos vocat ad sese, tenet intus apud se, Lucil. ap. Charis. p. 86 P.:
te oro, ut ad me Vibonem statim venias,
Cic. Att. 3, 3; 16, 10 al.—
(γ).
Ad, with the name of a deity in the gen., is elliptical for ad templum or aedem (cf.:
Thespiadas, quae ad aedem Felicitatis sunt,
Cic. Verr. 4, 4; id. Phil. 2, 35:
in aedem Veneris,
Plaut. Poen. 1, 2, 120;
in aedem Concordiae,
Cic. Cat. 3, 9, 21;
2, 6, 12): ad Dianae,
to the temple of, Ter. Ad. 4, 2, 43:
ad Opis,
Cic. Att. 8, 1, 14:
ad Castoris,
id. Quint. 17:
ad Juturnae,
id. Clu. 101:
ad Vestae,
Hor. S. 1, 9, 35 al.: cf. Rudd. II. p. 41, n. 4, and p. 334.—
(δ).
With verbs which denote a giving, sending, informing, submitting, etc., it is used for the simple dat. (Rudd. II. p. 175): litteras dare ad aliquem, to send or write one a letter; and: litteras dare alicui, to give a letter to one; hence Cic. never says, like Caesar and Sall., alicui scribere, which strictly means, to write for one (as a receipt, etc.), but always mittere, scribere, perscribere ad aliquem:
postea ad pistores dabo,
Plaut. As. 3, 3, 119:
praecipe quae ad patrem vis nuntiari,
id. Capt. 2, 2, 109:
in servitutem pauperem ad divitem dare,
Ter. Ph. 4, 3, 48:
nam ad me Publ. Valerius scripsit,
Cic. Fam. 14, 2 med.:
de meis rebus ad Lollium perscripsi,
id. ib. 5, 3:
velim domum ad te scribas, ut mihi tui libri pateant,
id. Att. 4, 14; cf. id. ib. 4, 16:
ad primam (sc. epistulam) tibi hoc scribo,
in answer to your first, id. ib. 3, 15, 2:
ad Q. Fulvium Cons. Hirpini et Lucani dediderunt sese,
Liv. 27, 15, 1; cf. id. 28, 22, 5.—Hence the phrase: mittere or scribere librum ad aliquem, to dedicate a book to one (Greek, prosphônein):
has res ad te scriptas, Luci, misimus, Aeli,
Lucil. Sat. 1, ap. Auct. Her. 4, 12:
quae institueram, ad te mittam,
Cic. Q. Fr. 3, 5: ego interea admonitu tuo perfeci sane argutulos libros ad Varronem;
and soon after: mihi explices velim, maneasne in sententia, ut mittam ad eum quae scripsi,
Cic. Att. 13, 18; cf. ib. 16; Plin. 1, 19.—So in titles of books: M. Tullii Ciceronis ad Marcum Brutum Orator; M. T. Cic. ad Q. Fratrem Dialogi tres de Oratore, etc.—In the titles of odes and epigrams ad aliquem signifies to, addressed to. —
(ε).
With names of towns after verbs of motion, ad is used in answer to the question Whither? instead of the simple acc.; but commonly with this difference, that ad denotes to the vicinity of, the neighborhood of:
miles ad Capuam profectus sum, quintoque anno post ad Tarentum,
Cic. de Sen. 4, 10; id. Fam. 3, 81:
ad Veios,
Liv. 5, 19; 14, 18; cf. Caes. B. G. 1, 7; id. B. C. 3, 40 al.—Ad is regularly used when the proper name has an appellative in apposition to it:
ad Cirtam oppidum iter constituunt,
Sall. J. 81, 2; so Curt. 3, 1, 22; 4, 9, 9;
or when it is joined with usque,
Cic. Verr. 2, 1, 34, § 87; id. Deiot, 7, 19.— (When an adjective is added, the simple acc. is used poet., as well as with ad:
magnum iter ad doctas proficisci cogor Athenas,
Prop. 3, 21, 1; the simple acc., Ov. H. 2, 83: doctas jam nunc eat, inquit, Athenas).—
(ζ).
With verbs which imply a hostile movement toward, or protection in respect to any thing, against = adversus:
nonne ad senem aliquam fabricam fingit?
Ter. Heaut. 3, 2, 34:
Lernaeas pugnet ad hydras,
Prop. 3, 19, 9: neque quo pacto fallam, nec quem dolum ad eum aut machinam commoliar, old poet in Cic. N. D. 3, 29, 73:
Belgarum copias ad se venire vidit,
Caes. B. G. 2, 5; 7, 70:
ipse ad hostem vehitur,
Nep. Dat. 4, 5; id. Dion. 5, 4: Romulus ad regem impetus facit (a phrase in which in is commonly found), Liv. 1, 5, 7, and 44, 3, 10:
aliquem ad hostem ducere,
Tac. A. 2, 52:
clipeos ad tela protecti obiciunt,
Verg. A. 2, 443:
munio me ad haec tempora,
Cic. Fam. 9, 18:
ad hos omnes casus provisa erant praesidia,
Caes. B. G. 7, 65; 7, 41;
so with nouns: medicamentum ad aquam intercutem,
Cic. Off. 3, 24:
remedium ad tertianam,
Petr. Sat. 18:
munimen ad imbris,
Verg. G. 2, 352:
farina cum melle ad tussim siccam efficasissima est,
Plin. 20, 22, 89, § 243:
ad muliebre ingenium efficaces preces,
Liv. 1, 9; 1, 19 (in these two passages ad may have the force of apud, Hand).—
(η).
The repetition of ad to denote the direction to a place and to a person present in it is rare:
nunc tu abi ad forum ad herum,
Plaut. As. 2, 2, 100; cf.:
vocatis classico ad concilium militibus ad tribunos,
Liv. 5 47.—(The distinction between ad and in is given by Diom. 409 P., thus: in forum ire est in ipsum forum intrare; ad forum autem ire, in locum foro proximum; ut in tribunal et ad tribunal venire non unum est; quia ad tribunal venit litigator, in tribunal vero praetor aut judex; cf. also Sen. Ep. 73, 14, deus ad homines venit, immo, quod propius est, in homines venit.)—
b.
The terminus, with ref. to the space traversed, to, even to, with or without usque, Quint. 10, 7, 16: ingurgitavit usque ad imum gutturem, Naev. ap. Non. 207, 20 (Rib. Com. Rel. p. 30): dictator pervehitur usque ad oppidum, Naev. ap. Varr. L. L. 5, § 153 Mull. (B. Pun. p. 16 ed. Vahl.):
via pejor ad usque Baii moenia,
Hor. S. 1, 5, 96; 1, 1, 97:
rigidum permanat frigus ad ossa,
Lucr. 1, 355; 1, 969:
cum sudor ad imos Manaret talos,
Hor. S. 1, 9, 10:
ut quantum posset, agmen ad mare extenderet,
Curt. 3, 9, 10:
laeva pars ad pectus est nuda,
id. 6, 5, 27 al. —Hence the Plinian expression, petere aliquid (usque) ad aliquem, to seek something everywhere, even with one:
ut ad Aethiopas usque peteretur,
Plin. 36, 6, 9, § 51 (where Jan now reads ab Aethiopia); so,
vestis ad Seras peti,
id. 12, 1, 1.— Trop.:
si quid poscam, usque ad ravim poscam,
Plaut. Aul. 2, 5, 10:
deverberasse usque ad necem,
Ter. Phorm. 2, 2, 13;
without usque: hic ad incitas redactus,
Plaut. Trin. 2, 4, 136; 4, 2, 52; id. Poen. 4, 2, 85; illud ad incitas cum redit atque internecionem, Lucil. ap. Non. 123, 20:
virgis ad necem caedi,
Cic. Verr. 2, 3, 29, § 70; so Hor. S. 1, 2, 42; Liv. 24, 38, 9; Tac. A. 11, 37; Suet. Ner. 26; id. Dom. 8 al.
3.
Nearness or proximity in gen. = apud, near to, by, at, close by (in anteclass. per. very freq.; not rare later, esp. in the historians): pendent peniculamenta unum ad quemque pedum, trains are suspended at each foot, Enn. ap. Non. 149, 33 (Ann. v. 363 ed. Vahl.):
ut in servitute hic ad suum maneat patrem,
Plaut. Capt. prol. 49; cf. id. ib. 2, 3, 98;
3, 5, 41: sol quasi flagitator astat usque ad ostium,
stands like a creditor continually at the door, id. Most. 3, 2, 81 (cf. with same force, Att. ap. Non. 522, 25;
apud ipsum astas): ad foris adsistere,
Cic. Verr. 1, 66; id. Arch. 24:
astiterunt ad januam,
Vulg. Act. 10, 17:
non adest ad exercitum,
Plaut. Am. 1, 3, 6; cf. ib. prol. 133:
aderant ad spectaculum istud,
Vulg. Luc. 23, 48: has (testas) e fenestris in caput Deiciunt, qui prope ad ostium adspiraverunt, Lucil. ap. Non. 288, 31:
et nec opinanti Mors ad caput adstitit,
Lucr. 3, 959:
quod Romanis ad manum domi supplementum esset,
at hand, Liv. 9, 19, 6:
haec arma habere ad manum,
Quint. 12, 5, 1:
dominum esse ad villam,
Cic. Sull. 20; so id. Verr. 2, 21:
errantem ad flumina,
Verg. E. 6, 64; Tib. 1, 10, 38; Plin. 7, 2, § 12; Vitr. 7, 14; 7, 12; and ellipt. (cf. supra, 2. g):
pecunia utinam ad Opis maneret!
Cic. Phil. 1, 17.—Even of persons:
qui primum pilum ad Caesarem duxerat (for apud),
Caes. B. G. 6, 38; so id. ib. 1, 31; 3, 9; 5, 53; 7, 5; id. B. C. 3, 60:
ad inferos poenas parricidii luent,
among, Cic. Phil. 14, 13:
neque segnius ad hostes bellum apparatur,
Liv. 7, 7, 4: pugna ad Trebiam, ad Trasimenum, ad Cannas, etc., for which Liv. also uses the gen.:
si Trasimeni quam Trebiae, si Cannarum quam Trasimeni pugna nobilior esset, 23, 43, 4.—Sometimes used to form the name of a place, although written separately, e. g. ad Murcim,
Varr. L. L. 5, § 154:
villa ad Gallinas, a villa on the Flaminian Way,
Plin. 15, 30, 40, § 37: ad urbem esse (of generals), to remain outside the city (Rome) until permission was given for a triumph:
“Esse ad urbem dicebantur, qui cum potestate provinciali aut nuper e provincia revertissent, aut nondum in provinciam profecti essent... solebant autem, qui ob res in provincia gestas triumphum peterent, extra urbem exspectare, donec, lege lata, triumphantes urbem introire possent,”
Manut. ad Cic. Fam. 3, 8.—So sometimes with names of towns and verbs of rest:
pons, qui erat ad Genavam,
Caes. B. G. 1, 7:
ad Tibur mortem patri minatus est,
Cic. Phil. 6, 4, 10:
conchas ad Caietam legunt,
id. Or. 2, 6:
ad forum esse,
to be at the market, Plaut. Ps. 4, 7, 136; id. Most. 3, 2, 158; cf. Ter. Ph. 4, 2, 8; id. And. 1, 5, 19.—Hence, adverb., ad dextram (sc. manum, partem), ad laevam, ad sinistram, to the right, to the left, or on the right, on the left:
ad dextram,
Att. Rib. Trag. Rel. p. 225; Plaut. Poen. 3, 4, 1; Ter. Ad. 4, 2, 44; Cic. Univ. 13; Caes. B. C. 1, 69:
ad laevam,
Enn. Rib. Trag. Rel. p. 51; Att. ib. p. 217: ad sinistram, Ter. [p. 28] Ad. 4, 2, 43 al.:
ad dextram... ad laevam,
Liv. 40, 6;
and with an ordinal number: cum plebes ad tertium milliarium consedisset,
at the third milestone, Cic. Brut. 14, 54, esp. freq. with lapis:
sepultus ad quintum lapidem,
Nep. Att. 22, 4; so Liv. 3, 69 al.; Tac. H. 3, 18; 4, 60 (with apud, Ann. 1, 45; 3, 45; 15, 60) al.; cf. Rudd. II. p. 287.
B.
In time, analogous to the relations given in A.
1.
Direction toward, i. e. approach to a definite point of time, about, toward:
domum reductus ad vesperum,
toward evening, Cic. Lael. 3, 12:
cum ad hiemem me ex Cilicia recepissem,
toward winter, id. Fam. 3, 7.—
2.
The limit or boundary to which a space of time extends, with and without usque, till, until, to, even to, up to:
ego ad illud frugi usque et probus fui,
Plaut. Most. 1, 2, 53:
philosophia jacuit usque ad hanc aetatem,
Cic. Tusc. 1, 3, 5; id. de Sen. 14:
quid si hic manebo potius ad meridiem,
Plaut. Most. 3, 1, 55; so id. Men. 5, 7, 33; id. Ps. 1, 5, 116; id. As. 2, 1, 5:
ad multam noctem,
Cic. de Sen. 14:
Sophocles ad summam senectutem tragoedias fecit,
id. ib. 2; cf. id. Rep. 1, 1:
Alexandream se proficisci velle dixit (Aratus) remque integram ad reditum suum jussit esse,
id. Off. 2, 23, 82:
bestiae ex se natos amant ad quoddam tempus,
id. Lael. 8; so id. de Sen. 6; id. Somn. Sc. 1 al. —And with ab or ab-usque, to desig. the whole period of time passed away:
ab hora octava ad vesperum secreto collocuti sumus,
Cic. Att. 7, 8:
usque ab aurora ad hoc diei,
Plaut. Poen. 1, 2, 8.—
3.
Coincidence with a point of time, at, on, in, by:
praesto fuit ad horam destinatam,
at the appointed hour, Cic. Tusc. 5, 22:
admonuit ut pecuniam ad diem solverent,
on the day of payment, id. Att. 16, 16 A:
nostra ad diem dictam fient,
id. Fam. 16, 10, 4; cf. id. Verr. 2, 2, 5: ad lucem denique arte et graviter dormitare coepisse, at (not toward) daybreak, id. Div. 1, 28, 59; so id. Att. 1, 3, 2; 1, 4, 3; id. Fin. 2, 31, 103; id. Brut. 97, 313:
ad id tempus,
Caes. B. C. 1, 24; Sall. J. 70, 5; Tac. A. 15, 60; Suet. Aug. 87; Domit. 17, 21 al.
C.
The relations of number.
1.
An approximation to a sum designated, near, near to, almost, about, toward (cf. Gr. epi, pros with acc. and the Fr. pres de, a peu pres, presque) = circiter (Hand, Turs. I. p. 102):
ad quadraginta eam posse emi minas,
Plaut. Ep. 2, 2, 111:
nummorum Philippum ad tria milia,
id. Trin. 1, 2, 115; sometimes with quasi added:
quasi ad quadraginta minas,
as it were about, id. Most. 3, 1, 95; so Ter. Heaut. 1, 1, 93:
sane frequentes fuimus omnino ad ducentos,
Cic. Q. Fr. 2, 1:
cum annos ad quadraginta natus esset,
id. Clu. 40, 110:
ad hominum milia decem,
Caes. B. G. 1, 4:
oppida numero ad duodecim, vicos ad quadringentos,
id. ib. 1, 5.—In the histt. and post-Aug. authors ad is added adverbially in this sense (contrary to Gr. usage, by which amphi, peri, and eis with numerals retain their power as prepositions): ad binum milium numero utrinque sauciis factis, Sisenn. ap. Non. 80, 4:
occisis ad hominum milibus quattuor,
Caes. B. G. 2, 33:
ad duorum milium numero ceciderunt,
id. B. C. 3, 53:
ad duo milia et trecenti occisi,
Liv. 10, 17, 8; so id. 27, 12, 16; Suet. Caes. 20; cf. Rudd. II. p. 334.—
2.
The terminus, the limit, to, unto, even to, a designated number (rare):
ranam luridam conicere in aquam usque quo ad tertiam partem decoxeris,
Varr. R. R. 1, 2, 26; cf. App. Herb. 41:
aedem Junonis ad partem dimidiam detegit,
even to the half, Liv. 42, 3, 2:
miles (viaticum) ad assem perdiderat,
to a farthing, to the last farthing, Hor. Ep. 2, 2, 27; Plin. Ep. 1, 15:
quid ad denarium solveretur,
Cic. Quint. 4.—The phrase omnes ad unum or ad unum omnes, or simply ad unum, means lit. all to one, i. e. all together, all without exception; Gr. hoi kath hena pantes (therefore the gender of unum is changed according to that of omnes): praetor omnes extra castra, ut stercus, foras ejecit ad unum, Lucil. ap. Non. 394, 22:
de amicitia omnes ad unum idem sentiunt,
Cic. Lael. 23:
ad unum omnes cum ipso duce occisi sunt,
Curt. 4, 1, 22 al.:
naves Rhodias afflixit ita, ut ad unam omnes constratae eliderentur,
Caes. B. C. 3, 27; onerariae omnes ad unam a nobis sunt exceptae, Cic. Fam. 12, 14 (cf. in Gr. hoi kath hena; in Hebr., Exod. 14, 28).— Ad unum without omnes:
ego eam sententiam dixi, cui sunt assensi ad unum,
Cic. Fam. 10, 16:
Juppiter omnipotens si nondum exosus ad unum Trojanos,
Verg. A. 5, 687.
D.
In the manifold relations of one object to another.
1.
That in respect of or in regard to which a thing avails, happens, or is true or important, with regard to, in respect of, in relation to, as to, to, in.
a.
With verbs:
ad omnia alia aetate sapimus rectius,
in respect to all other things we grow wiser by age, Ter. Ad. 5, 3, 45:
numquam ita quisquam bene ad vitam fuat,
id. ib. 5, 4, 1:
nil ibi libatum de toto corpore (mortui) cernas ad speciem, nil ad pondus,
that nothing is lost in form or weight, Lucr. 3, 214; cf. id. 5, 570; Cic. Verr. 2, 1, 21, § 58; id. Mur. 13, 29: illi regi Cyro subest, ad immutandi animi licentiam, crudelissimus ille Phalaris, in that Cyrus, in regard to the liberty of changing his disposition (i. e. not in reality, but inasmuch as he is at liberty to lay aside his good character, and assume that of a tyrant), there is concealed another cruel Phalaris, Cic. Rep. 1, 28:
nil est ad nos,
is nothing to us, concerns us not, Lucr. 3, 830; 3, 845:
nil ad me attinet,
Ter. Ad. 1, 2, 54:
nihil ad rem pertinet,
Cic. Caecin. 58;
and in the same sense elliptically: nihil ad Epicurum,
id. Fin. 1, 2, 5; id. Pis. 68:
Quid ad praetorem?
id. Verr. 1, 116 (this usage is not to be confounded with that under 4.).—
b.
With adjectives:
ad has res perspicax,
Ter. Heaut. 2, 3, 129:
virum ad cetera egregium,
Liv. 37, 7, 15:
auxiliaribus ad pugnam non multum Crassus confidebat,
Caes. B. G. 3, 25:
ejus frater aliquantum ad rem est avidior,
Ter. Eun. 1, 2, 51; cf. id. And. 1, 2, 21; id. Heaut. 2, 3, 129:
ut sit potior, qui prior ad dandum est,
id. Phorm. 3, 2, 48:
difficilis (res) ad credendum,
Lucr. 2, 1027:
ad rationem sollertiamque praestantior,
Cic. N. D. 2, 62; so id. Leg. 2, 13, 33; id. Fin. 2, 20, 63; id. Rosc. Am. 30, 85; id. Font. 15; id. Cat. 1, 5, 12; id. de Or. 1, 25, 113; 1, 32, 146; 2, 49, 200; id. Fam. 3, 1, 1; Liv. 9, 16, 13; Tac. A. 12, 54 al.—
c.
With nouns:
prius quam tuum, ut sese habeat, animum ad nuptias perspexerit,
before he knew your feeling in regard to the marriage, Ter. And. 2, 3, 4 (cf. Gr. hopôs echei tis pros ti):
mentis ad omnia caecitas,
Cic. Tusc. 3, 5, 11:
magna vis est fortunae in utramque partem vel ad secundas res vel ad adversas,
id. Off. 2, 6; so id. Par. 1:
ad cetera paene gemelli,
Hor. Ep. 1, 10, 3.—So with acc. of gerund instead of the gen. from the same vb.:
facultas ad scribendum, instead of scribendi,
Cic. Font. 6;
facultas ad agendum,
id. de Imp. Pomp. 1, 2: cf. Rudd. II. p. 245.—
d.
In gramm.: nomina ad aliquid dicta, nouns used in relation to something, i. e. which derive their significance from their relation to another object: quae non possunt intellegi sola, ut pater, mater;
jungunt enim sibi et illa propter quae intelleguntur,
Charis. 129 P.; cf. Prisc. 580 ib.—
2.
With words denoting measure, weight, manner, model, rule, etc., both prop. and fig., according to, agreeably to, after (Gr. kata, pros):
columnas ad perpendiculum exigere,
Cic. Mur. 77:
taleis ferreis ad certum pondus examinatis,
Caes. B. G. 5, 12: facta sunt ad certam formam. Lucr. 2, 379:
ad amussim non est numerus,
Varr. 2, 1, 26:
ad imaginem facere,
Vulg. Gen. 1, 26:
ad cursus lunae describit annum,
Liv. 1, 19:
omnia ad diem facta sunt,
Caes. B. G. 2, 5:
Id ad similitudinem panis efficiebant,
id. B. C. 3, 48; Vulg. Gen. 1, 26; id. Jac. 3, 9:
ad aequos flexus,
at equal angles, Lucr. 4, 323: quasi ad tornum levantur, to or by the lathe, id. 4, 361:
turres ad altitudiem valli,
Caes. B. G. 5, 42; Liv. 39, 6:
ad eandem crassitudinem structi,
id. 44, 11:
ad speciem cancellorum scenicorum,
with the appearance of, like, Varr. R. R. 3, 5, 8:
stagnum maris instar, circumseptum aedificiis ad urbium speciem,
Suet. Ner. 31:
lascivum pecus ludens ad cantum,
Liv. Andron. Rib. Trag. Rel. p. 1:
canere ad tibiam,
Cic. Tusc. 4, 2: canere ad tibicinem, id. ib. 1, 2 (cf.:
in numerum ludere,
Verg. E. 6, 28; id. G. 4, 175):
quod ad Aristophanis lucernam lucubravi,
Varr. L. L. 5, § 9 Mull.: carmen castigare ad unguem, to perfection (v. unguis), Hor. A. P. 294:
ad unguem factus homo,
a perfect gentleman, id. S. 1, 5, 32 (cf. id. ib. 2, 7, 86):
ad istorum normam sapientes,
Cic. Lael. 5, 18; id. Mur. 3:
Cyrus non ad historiae fidem scriptus, sed ad effigiem justi imperii,
id. Q. Fr. 1, 1, 8:
exercemur in venando ad similitudinem bellicae disciplinae,
id. N. D. 2, 64, 161: so,
ad simulacrum,
Liv. 40, 6:
ad Punica ingenia,
id. 21, 22:
ad L. Crassi eloquentiam,
Cic. Var. Fragm. 8:
omnia fient ad verum,
Juv. 6, 324:
quid aut ad naturam aut contra sit,
Cic. Fin. 1, 9, 30:
ad hunc modum institutus est,
id. Tusc. 2, 3; Caes. B. G. 2, 31; 3, 13:
ad eundem istunc modum,
Ter. Ad. 3, 3, 70:
quem ad modum, q. v.: ad istam faciem est morbus, qui me macerat,
of that kind, Plaut. Cist. 1, 1, 73; id. Merc. 2, 3, 90; cf.
91: cujus ad arbitrium copia materiai cogitur,
Lucr. 2, 281:
ad eorum arbitrium et nutum totos se fingunt,
to their will and pleasure, Cic. Or. 8, 24; id. Quint. 71:
ad P. Lentuli auctoritatem Roma contendit,
id. Rab. Post. 21:
aliae sunt legati partes, aliae imperatoris: alter omnia agere ad praescriptum, alter libere ad summam rerum consulere debet,
Caes. B. C. 3, 51:
rebus ad voluntatem nostram fluentibus,
Cic. Off. 1, 26:
rem ad illorum libidinem judicarunt,
id. Font. 36:
ad vulgi opinionem,
id. Off. 3, 21.—So in later Lat. with instar:
ad instar castrorum,
Just. 36, 3, 2:
scoparum,
App. M. 9, p. 232:
speculi,
id. ib. 2, p. 118: ad hoc instar mundi, id. de Mundo, p. 72.—Sometimes, but very rarely, ad is used absol. in this sense (so also very rarely kata with acc., Xen. Hell. 2, 3; Luc. Dial. Deor. 8): convertier ad nos, as we (are turned), Lucr. 4, 317:
ad navis feratur,
like ships, id. 4, 897 Munro. —With noun:
ad specus angustiac vallium,
like caves, Caes. B. C. 3, 49.—Hence,
3.
With an object which is the cause or reason, in conformity to which, from which, or for which, any thing is or is done.
a.
The moving cause, according to, at, on, in consequence of:
cetera pars animae paret et ad numen mentis momenque movetur,
Lucr. 3, 144:
ad horum preces in Boeotiam duxit,
on their entreaty, Liv. 42, 67, 12: ad ea Caesar veniam ipsique et conjugi et fratribus tribuit, in consequence of or upon this, he, etc., Tac. Ann. 12, 37.—
b.
The final cause, or the object, end, or aim, for the attainment of which any thing,
(α).
is done,
(β).
is designed, or,
(γ).
is fitted or adapted (very freq.), to, for, in order to.
(α).
Seque ad ludos jam inde abhinc exerceant, Pac. ap. Charis. p. 175 P. (Rib. Trag. Rel. p. 80):
venimus coctum ad nuptias,
in order to cook for the wedding, Plaut. Aul. 3, 2, 15:
omnis ad perniciem instructa domus,
id. Bacch. 3, 1, 6; cf. Ter. Heaut. 3, 1, 41; Liv. 1, 54:
cum fingis falsas causas ad discordiam,
in order to produce dissension, Ter. Hec. 4, 4, 71:
quantam fenestram ad nequitiam patefeceris,
id. Heaut. 3, 1, 72:
utrum ille, qui postulat legatum ad tantum bellum, quem velit, idoneus non est, qui impetret, cum ceteri ad expilandos socios diripiendasque provincias, quos voluerunt, legatos eduxerint,
Cic. de Imp. Pomp. 19, 57:
ego vitam quoad putabo tua interesse, aut ad spem servandam esse, retinebo,
for hope, id. Q. Fr. 1, 4; id. Fam. 5, 17:
haec juventutem, ubi familiares opes defecerant, ad facinora incendebant,
Sall. C. 13, 4:
ad speciem atque ad usurpationem vetustatis,
Cic. Agr. 2, 12, 31; Suet. Caes. 67:
paucis ad speciem tabernaculis relictis,
for appearance, Caes. B. C. 2, 35; so id. ib. 2, 41; id. B. G. 1, 51.—
(β).
Aut equos alere aut canes ad venandum. Ter. And. 1, 1, 30:
ingenio egregie ad miseriam natus sum,
id. Heaut. 3, 1, 11;
(in the same sense: in rem,
Hor. C. 1, 27, 1, and the dat., Ter. Ad. 4, 2, 6):
ad cursum equum, ad arandum bovem, ad indagandum canem,
Cic. Fin. 2, 13, 40:
ad frena leones,
Verg. A. 10, 253:
delecto ad naves milite,
marines, Liv. 22, 19 Weissenb.:
servos ad remum,
rowers, id. 34, 6; and:
servos ad militiam emendos,
id. 22, 61, 2:
comparasti ad lecticam homines,
Cat. 10, 16:
Lygdamus ad cyathos,
Prop. 4, 8, 37; cf.:
puer ad cyathum statuetur,
Hor. C. 1, 29, 8.—
(γ).
Quae oportet Signa esse [p. 29] ad salutem, omnia huic osse video, everything indicative of prosperity I see in him, Ter. And. 3, 2, 2:
haec sunt ad virtutem omnia,
id. Heaut. 1, 2, 33:
causa ad objurgandum,
id. And. 1, 1, 123:
argumentum ad scribendum,
Cic. Att. 9, 7 (in both examples instead of the gen. of gerund., cf. Rudd. II. p. 245):
vinum murteum est ad alvum crudam,
Cato R. R. 125:
nulla res tantum ad dicendum proficit, quantum scriptio,
Cic. Brut. 24:
reliquis rebus, quae sunt ad incendia,
Caes. B. C. 3, 101 al. —So with the adjectives idoneus, utilis, aptus, instead of the dat.:
homines ad hanc rem idoneos,
Plaut. Poen. 3, 2, 6:
calcei habiles et apti ad pedem,
Cic. de Or. 1, 54, 231:
orator aptus tamen ad dicendum,
id. Tusc. 1, 3, 5:
sus est ad vescendum hominibus apta,
id. N. D. 2, 64, 160:
homo ad nullam rem utilis,
id. Off. 3, 6:
ad segetes ingeniosus ager,
Ov. F. 4, 684.—(Upon the connection of ad with the gerund. v. Zumpt, § 666; Rudd. II. p. 261.)—
4.
Comparison (since that with which a thing is compared is considered as an object to which the thing compared is brought near for the sake of comparison), to, compared to or with, in comparison with:
ad sapientiam hujus ille (Thales) nimius nugator fuit,
Plaut. Capt. 2, 2, 25; id. Trin. 3, 2, 100:
ne comparandus hic quidem ad illum'st,
Ter. Eun. 4, 4, 14; 2, 3, 69:
terra ad universi caeli complexum,
compared with the whole extent of the heavens, Cic. Tusc. 1, 17, 40:
homini non ad cetera Punica ingenia callido,
Liv. 22, 22, 15:
at nihil ad nostram hanc,
nothing in comparison with, Ter. Eun. 2, 3, 70; so Cic. Deiot. 8, 24; and id. de Or. 2, 6, 25.
E.
Adverbial phrases with ad.
1.
Ad omnia, withal, to crown all:
ingentem vim peditum equitumque venire: ex India elephantos: ad omnia tantum advehi auri, etc.,
Liv. 35, 32, 4.—
2.
Ad hoc and ad haec (in the historians, esp. from the time of Livy, and in authors after the Aug. per.), = praeterea, insuper, moreover, besides, in addition, epi toutois:
nam quicumque impudicus, adulter, ganeo, etc.: praeterea omnes undique parricidae, etc.: ad hoc, quos manus atque lingua perjurio aut sanguine civili alebat: postremo omnes, quos, etc.,
Sall. C. 14, 2 and 3:
his opinionibus inflato animo, ad hoc vitio quoque ingenii vehemens,
Liv. 6, 11, 6; 42, 1, 1; Tac. H. 1, 6; Suet. Aug. 22 al.—
3.
Ad id quod, beside that (very rare):
ad id quod sua sponte satis conlectum animorum erat, indignitate etiam Romani accendebantur,
Liv. 3, 62, 1; so 44, 37, 12.—
4.
Ad tempus.
a.
At a definite, fixed time, Cic. Att. 13, 45; Liv. 38, 25, 3.—
b.
At a fit, appropriate time, Cic. Verr. 2, 1, 54, § 141; Liv. 1, 7, 13.—
c.
For some time, for a short time, Cic. Off. 1, 8, 27; id. Lael. 15, 53; Liv. 21, 25, 14.—
d.
According to circumstances, Cic. Planc. 30, 74; id. Cael. 6, 13; Planc. ap. Cic. Fam. 10, 9.—
5.
Ad praesens (for the most part only in post-Aug. writers).
a.
For the moment, for a short time, Cic. Fam. 12, 8; Plin. 8, 22, 34; Tac. A. 4, 21.—
b.
At present, now, Tac. A. 16, 5; id. H. 1, 44.—So, ad praesentiam, Tac. A. 11, 8.—
6.
Ad locum, on the spot:
ut ad locum miles esset paratus,
Liv. 27, 27, 2.—
7.
Ad verbum, word for word, literally, Cic. Fin. 1, 2, 4; id. de Or. 1, 34, 157; id. Ac. 2, 44, 135 al.—
8.
Ad summam.
a.
On the whole, generally, in general, Cic. Fam. 14, 14, 3; id. Att. 14, 1; Suet. Aug. 71.—
b.
In a word, in short, Cic. Off. 1, 41, 149; Hor. Ep. 1, 1, 106. —
9.
Ad extremum, ad ultimum, ad postremum.
a.
At the end, finally, at last.
(α).
Of place, at the extremity, extreme point, top, etc.:
missile telum hastili abiegno et cetera tereti, praeterquam ad extremum, unde ferrum exstabat,
Liv. 21, 8, 10.—
(β).
Of time = telos de, at last, finally:
ibi ad postremum cedit miles,
Plaut. Aul. 3, 5, 52; so id. Poen. 4, 2, 22; Cic. Off. 3, 23, 89; id. Phil. 13, 20, 45; Caes. B. G. 7, 53; Liv. 30, 15, 4 al.— Hence,
(γ).
of order, finally, lastly, = denique: inventa componere; tum ornare oratione; post memoria sepire;
ad extremum agere cum dignitate,
Cic. de Or. 1, 31, 142.—
b.
In Liv., to the last degree, quite: improbus homo, sed non ad extremum perditus, 23, 2, 3; cf.:
consilii scelerati, sed non ad ultimum dementis,
id. 28, 28, 8.—
10.
Quem ad finem? To what limit? How far? Cic. Cat. 1, 1; id. Verr. 5, 75.—
11.
Quem ad modum, v. sub h. v.
► a.
Ad (v. ab, ex, in, etc.) is not repeated like some other prepositions with interrog. and relative pronouns, after nouns or demonstrative pronouns:
traducis cogitationes meas ad voluptates. Quas? corporis credo,
Cic. Tusc. 3, 17, 37 (ubi v. Kuhner).—
b.
Ad is sometimes placed after its substantive:
quam ad,
Ter. Phorm. 3, 2, 39:
senatus, quos ad soleret, referendum censuit,
Cic. N. D. 2, 4:
ripam ad Araxis,
Tac. Ann. 12, 51;
or between subst. and adj.: augendam ad invidiam,
id. ib. 12, 8.—
c.
The compound adque for et ad (like exque, eque, and, poet., aque) is denied by Moser, Cic. Rep. 2, 15, p. 248, and he reads instead of ad humanitatem adque mansuetudinem of the MSS., hum. atque mans. But adque, in acc. with later usage, is restored by Hand in App. M. 10, p. 247, adque haec omnia oboediebam for atque; and in Plaut. Capt. 2, 3, 9, utroque vorsum rectum'st ingenium meum, ad se adque illum, is now read, ad te atque ad illum (Fleck., Brix).
II.
In composition.
A.
Form. According to the usual orthography, the d of the ad remains unchanged before vowels, and before b, d, h, m, v: adbibo, adduco, adhibeo, admoveo, advenio; it is assimilated to c, f, g, l, n, p, r, s, t: accipio, affigo, aggero, allabor, annumero, appello, arripio, assumo, attineo; before g and s it sometimes disappears: agnosco, aspicio, asto: and before qu it passes into c: acquiro, acquiesco.—But later philologists, supported by old inscriptions and good MSS., have mostly adopted the following forms: ad before j, h, b, d, f, m, n, q, v; ac before c, sometimes, but less well, before q; ag and also ad before g; a before gn, sp, sc, st; ad and also al before l; ad rather than an before n; ap and sometimes ad before p; ad and also ar before r; ad and also as before s; at and sometimes ad before t. In this work the old orthography has commonly been retained for the sake of convenient reference, but the better form in any case is indicated.—
B.
Signif. In English up often denotes approach, and in many instances will give the force of ad as a prefix both in its local and in its figurative sense.
1.
Local.
a.
To, toward: affero, accurro, accipio ( to one's self).—
b.
At, by: astare, adesse.—
c.
On, upon, against: accumbo, attero.—
d.
Up (cf. de- = down, as in deicio, decido): attollo, ascendo, adsurgo.—
2.
Fig.
a.
To: adjudico, adsentior.—
b.
At or on: admiror, adludo.—
c.
Denoting conformity to, or comparison with: affiguro, adaequo.—
d.
Denoting addition, increase (cf. ab, de, and ex as prefixes to denote privation): addoceo, adposco.—
e.
Hence, denoting intensity: adamo, adimpleo, aduro, and perhaps agnosco.—
f.
Denoting the coming to an act or state, and hence commencement: addubito, addormio, adquiesco, adlubesco, advesperascit. See more upon this word in Hand, Turs. I. pp. 74-134.

Lewis & Short latin dictionary > ad
20 вечер

муж.
1) evening ближе к вечеру ≈ along toward evening вечером ≈ in the evening в воскресенье вечером ≈ on Sunday evening сегодня вечером ≈ this evening под вечер, к вечеру ≈ towards evening предыдущий вечер ≈ overnight еще не вечер ≈ there's still time;
it's not over yet по вечерам ≈ in the evenings;
evenings
2) evening party;
soiree;
do разг. - танцевальный вечер литературный вечер прощальный вечер вечер памяти

м.
1. evening;
под ~, к ~у towards evening;

2. (собрание) party, evening;
~ посвящённый памяти Пушкина Pushkin memorial gathering.

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evening — from O.E. æfnung evening, sunset, verbal noun from æfnian become evening, grow toward evening, from æfen evening (see EVE (Cf. eve)). As a synonym of even (n.), it dates from mid 15c. and now entirely replaces the older word in this sense.… … Etymology dictionary
evening — [ēv′niŋ] n. [ME < OE æfnung, verbal n. < æfnian, to grow toward evening < æfen, evening, akin to Ger abend, prob. < IE base * epi , * opi , after, later (> Gr epi, L ob): basic sense “later part of the day”] 1. the last part of the … English World dictionary
evening — I. noun Usage: often attributive Etymology: Middle English, from Old English ǣfnung, from ǣfnian to grow toward evening, from ǣfen evening; akin to Old High German āband evening and perhaps to Greek epi on Date: before 12th century 1. a. the… … New Collegiate Dictionary
evening — /eev ning/, n. 1. the latter part of the day and early part of the night. 2. the period from sunset to bedtime: He spent the evenings reading. 3. Chiefly Midland and Southern U.S. the time between noon and sunset, including the afternoon and… … Universalium
evening — eve•ning [[t]ˈiv nɪŋ[/t]] n. 1) the latter part of the day and early part of the night 2) the period from sunset to bedtime 3) dial. Chiefly Midland and Southern U.S. the time between noon and sunset, including the afternoon and twilight 4) any… … From formal English to slang
toward — (= towards), preposition 1) they were driving toward her apartment Syn: in the direction of, to; on the way to, on the road to, en route to 2) toward evening, dark clouds gathered Syn: just before, shortly before, near … Thesaurus of popular words
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